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Mugabe,
the NEPAD Africans, and they the whys and wherefores of rehab NEPAD-style
(Nov 1 2002)
A political essay on the goings-on inside the NEPAD caravan of despots
So, not so long ago, the NEPAD African leaders led the G-8 nations,
and everyone else who would take them seriously, to believe that
the NEPAD Africans (and that, of course, refers to the privileged
few; rather than the long suffering majority of Africans who, as
usual, were never consulted about such dubious re-branded begging-bowl
pseudo socio-economic moral high ground) were – at long last
– ready, willing and able to abandon the unseemly seemingly
perennial African tin-pot despotic bad governance notoriety; that,
as providence would have it, these serial bad governance offenders
could, somehow, become afflicted by a benevolent bout of ‘good
conscience’; that, perhaps, the leopards might just learn
to change their spots…
But, of course, the latest South African media reports
about the NEPAD Africans U-turn on the good governance related peer
review process should come as no surprise (October 31, 2002 Business
Day report refers) – them leopards and them spots are not
about to change, after all; even for the diplomatic niceties of
the art décor of the NEPAD begging bowl which these serial
bad governance offenders tout as the alchemy of the NEPAD-linked
African renaissance dream.
But then – as in the el burladores of the grand
opera (in Don Giovanni) – these bad governance delinquents
are, all considered, totally bereft of conscience.
And, perhaps, time will be – after a good night
at the opera! – when the G-8 nations come to accept the inevitable:
that just as the NEPAD Africans are, in fact and in deed, seemingly
afflicted with the el burladores-type absence of conscience (even
when it comes to the need to consult the majority of the African
people), it is only the people-oriented community development programs
which the G-8 nations could, in good conscience, support.
But, of course, the NEPAD Africans are evidently
busy concerned with the rehabilitation of one of their own –
the much loved and revered icon of the NEPAD philosophy, Comrade
Gabriel Robert Mugabe of Zimbabwe, whose ignominious NEPAD-style
record of electoral fraud and notoriety precedes him.
What then are the whys and wherefores for the recognition
and support of the NEPAD agenda – the apparent NEPAD el burladores
notwithstanding?
By: Thabo Siziba
N.B: The above opinion statement was refused publication by all
independent Zimbabwe newspapers –– even after paying
for such publication, because, as the editor of one popular Zimbabwe
independent newspaper said “we are afraid of being sued. And
besides the article is too inflammatory and unsuitable for the people
of Zimbabwe”.
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